Precious Blood Roman Catholic Church - Info Sheet Print Close
From the Pastor's Desk
Dear parishioners,

I hope and pray that you are staying healthy – both physically and spiritually. Please let me know if the parish can help you during these difficult times.

No doubt you are aware that our parish relies on the support of our parishioners to operate – parish salaries, programs and ongoing operating costs (heating, water, electricity, etc.) – are funded through the generosity of our parish community. It will be a challenge for our parish to maintain operations without the weekly offertory collection.

In response to many requests that I have received from parishioners, here are the ways that you can continue to support our parish at this time:

- Drop off or mail your regular weekly offertory contribution to the parish office.

- Contribute to our parish offertory by credit card. Please click here. You will then be able to select our parish in the drop-down menu. You can make a one time or recurring contribution to our parish offertory or other special funds.

- Contribute through pre-authorized giving. Click here for more information on pre-authorized giving. You can obtain a form from the parish office or you can click here to download an enrollment form which can be printed and completed. Return the completed form and a voided cheque to your parish office. Or e-mail the form and a scanned copy or photo of a voided cheque to development@archtoronto.org for processing. Contributions are withdrawn from your bank account on the 20th of each month.

- You can contribute to the offertory via online banking. To do this, the archdiocese will need to send you a unique account number. Please send an e-mail to campaign@archtoronto.org. In the body of the email provide:

   * Your name
   * Address
   * Parish name
   * Municipality

You will be emailed account information which you can use to set up the Archdiocese of Toronto as a payee in your on-line banking. Your gift will be forwarded to our parish. You can make a one time or recurring gift to our offertory.

If you have any questions please contact the Development Office at the Archdiocese of Toronto, 416-934-3400, ext. 540 or development@archtoronto.org.

Thank you for your many contributions to our parish community. I miss seeing all of you at the Mass and I pray daily that we will be able to gather together again soon.

Yours in Christ,
Fr. Xavier de Pinto

Sunday Masses
Saturday5:00 PM
Sunday8:30 AM
10:00 AM
12:00 PM
Daily Mass
Monday8:00 AM
Tuesday8:00 AM
Wednesday7:00 PM
Thursday8:00 AM
Friday8:00 AM
Saturday8:00 AM
Staff
Pastor:Rev. Xavier De Pinto
In Residence:Abp. Lawrence Saldanha
In Residence:Rev. Joseph Moncada
Contact
Church Address:
1737 Lawrence Avenue East
Toronto, Ontario M1R 2X7
(Just East of Victoria Park Avenue on Lawrence Avenue)

Telephone: 416-751-2661
Fax: 416-751-2662
Email: office@preciousblood.ca
www.PreciousBlood.ca

 
Wheel Chair Accessible

Office Hours
Monday: Closed
Tuesday: 9:30am-12:00pm
Wednesday: Closed
Thursday: Closed
Friday: Closed
Saturday: 2:00pm - 6:00pm
Sunday: 8:30am - 1:00pm
Sacrament of Reconciliation/Confession
Saturday: 4:00 – 4:45 PM
Please call the Pastor for other times
Sacrament of Baptism
Please contact the office
Sacrament of Matrimony
Please contact the Pastor at least one year in advance and prior to booking your hall.
Rite of Christian Initiation of Adults (RCIA)
Please contact the office
Knights of Columbus
GK Arturo De Leon - 437-984-1344
tigerdeleon@gmail.com
St. Vincent de Paul Society
Please call 647-499-5594
Schools
Preciuos Blood: 1035 Pharmacy Ave. 416-393-5258
St. Kevin: 15 Murray Glen Dr. 416-393-5300
St. Catherine: 30 Roanoke Rd. 416-393-5316


 
Thinking about the priesthood or religious life? Hearing Jesus' call "Come and follow me"? Not sure?

Visit Vocations Toronto at www.vocationstoronto.ca, a resourceful site in answering these questions.

Sacraments for the Sick & Elderly
Please notify the office if you know of someone who is in hospital or confined to the home due to sickness or old age. We will gladly bring Communion to them.
Other Ministries
For all other ministries:

  • Altar Servers
  • Children's Liturgy
  • CWL
  • Eucharistic Fraternity
  • Financial Council
  • Holy Communion
  • Lectors
  • Legion of Mary
  • Liturgical Decorators
  • Music Ministries - Adults
  • Music Ministries

    please check out our Telephone Directory.

  • Precious Blood Roman Catholic Church
    Scarborough, Ontario
    Friday, November 27, 2020 - 34th week in Ordinary Time
    Quick Info SheetFacebookYouTubeTwitterInstagramClick to donate online

    Reflections

    for Sunday, June 14, 2020

    Today's celebration focuses on the Gift of the Last Supper, the Gift of the Eucharist. This feast is relatively new in the Church. It was instituted in the thirteenth century through the influence of St. Julianna of Monte Cornellion, sometimes referred to as Julianna of Liege. She was deeply devoted to the Eucharist and wanted others to stop their lives for one day and celebrate this great gift. In 1246, she persuaded her bishop to make this a feast day for the Diocese of Liege. Pope Urban IV declared it a Feast for the entire Church in 1264.

    Today's feast is meant to help us grow in the understanding of the Eucharist and in our reverence for this great sacrament. We certainly need this reminder. We have the Blessed Sacrament in the tabernacle behind our altar, but many times we ignore this Presence and treat the Church merely as a meeting place. We need to genuflect when we enter a pew and then spend a few moments in prayer, recognizing the One before whom we are kneeling.

    There are many ways that the Lord is present. He is present in the beauties of nature, and in the smile of a baby. He is He is present where two or three are gathered together in His Name, and He is present in the Word of Scripture. But the greatest presence of the Lord possible for us on earth is the Real Presence of the Lord in the Blessed Sacrament.

    This is a day for us to reflect on what exactly happens at Mass. Bread and Wine become the Body and Blood of the Lord. They do not symbolically become the Lord. They become the Lord. They do not signify the Lord. They are the Lord. Communion is not just the union of the community. It is the union of the community with Jesus Christ, present in each person who receives communion and present in all of us together. I visited a Diocese once where the Bishop emphasized this by having everyone who receives remain standing and singing until the last person in the community received, and then the entire community knelt together and prayed silently with the One who united them.

    When we receive communion we are united through Christ with those present here and those present throughout the world. I knew a young couple who often were apart on Sunday's due to the husband's traveling for work. They used to try to go to Mass at the same time so they could be united together in the Eucharist by the One who united them together in the Sacrament of Matrimony.

    There is room for a little Eucharistic theology here, something far deeper than we could present to our little children when they are prepared for their First Holy Communion. At Mass, the substance of the bread and wine are changed, whereas the accidents, the appearance remains the same. Let me try to explain this mystery this way. Many of you have dogs. When you go home, your dog will jump on you, lick you, and act as though you have been away for a month. Of course, if you have a cat, your cat will just ignore you. But back to your dog. You might look at your dog and say something like, "How's my Fuzzy-wuzzy today?" Now what if your dog were to answer, "Well, I'm a bit baffled by the fourth chapter of the third book of Immanuel Kant's Critique of Pure Reason. I was going over it today. Do you think he developed his concept of analytic and synthetic propositions from Descartes or do you think his thought is rooted in Plato?" You would look at your dog and say, "Fuzzy-wuzzy?" Or you might say, "Immanuel who?" But you would realize that somehow your dog was no longer a dog, but a rationale human being in a dog's form. The rationale human being part is the substance; the dog part is the accidents.

    In the Eucharist, the bread and wine looks like bread and wine, and it has all the physical qualities of bread and wine. If you were to look at a consecrated host in a microscope, you would see molecules relative to bread, not human tissue or human blood, the accidents have not changed. However, the substance has changed; it is now the Body and Blood of Christ.

    By the way, last Sunday we celebrated the Solemnity of the Holy Trinity. We recognized that the Father, Son and Holy Spirit have the same one substance. They are God. We pray in the creed, consubstantial with the Father, having the same substance. But in the Eucharist the substance changes. The bread and wine become Jesus.

    When we receive communion, we receive Jesus. When we approach the Eucharist, we need to do this is a reverential manner, focusing in on the One we are about to receive. It is important for our parents to remind their children continually that they need to receive the Lord with reverence. We need to spend time praying to the Lord within us. These prayers may consist in the communion hymn we share, but should also include quiet time of reflection, time to talk to the Lord within us.

    Once the bread and wine become the Body and Blood of Christ, they remain the Body and Blood of Christ. That is why we reverence the Blessed Sacrament in our tabernacles. That is why we spend time before the Blessed Sacrament when we have Eucharistic Adoration. On Sunday evenings, I often place a ciborium with consecrated hosts on the altar after communion as a way of reminding the young people that the One they reverence in the Blessed Sacrament when we have Eucharistic Adoration is the One they have within them at communion.

    I am shocked and saddened when I hear about people who leave the Catholic Church and join other faiths. I do not doubt their good intentions. Nor do I doubt that they can have an experience of God's presence in another worshiping community, but how can we, who have been called to the Eucharist, ever leave the Eucharist? Certainly, many good holy people have not been called to the Eucharist. But we have been called. Once we have been admitted into this Presence we cannot leave it. The beliefs of those of other denominations are to be respected. The beliefs of those who do not acknowledge Christ are to be respected. However, we are not respecting others if we hedge on our own faith. No, we need to be who we are. We are Catholics. We need to exalt in that which makes us uniquely Catholic. We need to celebrate the Great, Awesome Gift of the Eucharist.

    The Solemnity of the Body and Blood of the Lord reminds us of who we are, who is present in the tabernacles of our churches, and what we are doing when we receive communion.

     
    Readings of the day:
    First Reading:
    Second Reading:
    Gospel:

    This material is used with permission of its author, Rev. Msgr. Joseph A. Pellegrino, Diocese of St. Petersburg, FL. Visit his website

       

    Reflections are available for the following Sundays:

    2020
    2019
    2018
    2017
    2016

    Precious Blood Parish, Toronto