Precious Blood Roman Catholic Church - Info Sheet Print Close
From the Pastor's Desk
Dear parishioners,

I hope and pray that you are staying healthy – both physically and spiritually. Please let me know if the parish can help you during these difficult times.

No doubt you are aware that our parish relies on the support of our parishioners to operate – parish salaries, programs and ongoing operating costs (heating, water, electricity, etc.) – are funded through the generosity of our parish community. It will be a challenge for our parish to maintain operations without the weekly offertory collection.

In response to many requests that I have received from parishioners, here are the ways that you can continue to support our parish at this time:

- Drop off or mail your regular weekly offertory contribution to the parish office.

- Contribute to our parish offertory by credit card. Please click here. You will then be able to select our parish in the drop-down menu. You can make a one time or recurring contribution to our parish offertory or other special funds.

- Contribute through pre-authorized giving. Click here for more information on pre-authorized giving. You can obtain a form from the parish office or you can click here to download an enrollment form which can be printed and completed. Return the completed form and a voided cheque to your parish office. Or e-mail the form and a scanned copy or photo of a voided cheque to development@archtoronto.org for processing. Contributions are withdrawn from your bank account on the 20th of each month.

- You can contribute to the offertory via online banking. To do this, the archdiocese will need to send you a unique account number. Please send an e-mail to campaign@archtoronto.org. In the body of the email provide:

   * Your name
   * Address
   * Parish name
   * Municipality

You will be emailed account information which you can use to set up the Archdiocese of Toronto as a payee in your on-line banking. Your gift will be forwarded to our parish. You can make a one time or recurring gift to our offertory.

If you have any questions please contact the Development Office at the Archdiocese of Toronto, 416-934-3400, ext. 540 or development@archtoronto.org.

Thank you for your many contributions to our parish community. I miss seeing all of you at the Mass and I pray daily that we will be able to gather together again soon.

Yours in Christ,
Fr. Xavier de Pinto

Sunday Masses
Saturday5:00 PM
Sunday8:30 AM
10:00 AM
12:00 PM
Daily Mass
Monday8:00 AM
Tuesday8:00 AM
Wednesday7:00 PM
Thursday8:00 AM
Friday8:00 AM
Saturday8:00 AM
Staff
Pastor:Rev. Xavier De Pinto
In Residence:Abp. Lawrence Saldanha
In Residence:Rev. Joseph Moncada
Contact
Church Address:
1737 Lawrence Avenue East
Toronto, Ontario M1R 2X7
(Just East of Victoria Park Avenue on Lawrence Avenue)

Telephone: 416-751-2661
Fax: 416-751-2662
Email: office@preciousblood.ca
www.PreciousBlood.ca

 
Wheel Chair Accessible

Office Hours
Monday: Closed
Tuesday: 9:30am-12:00pm
Wednesday: Closed
Thursday: Closed
Friday: Closed
Saturday: 2:00pm - 6:00pm
Sunday: 8:30am - 1:00pm
Sacrament of Reconciliation/Confession
Saturday: 4:00 – 4:45 PM
Please call the Pastor for other times
Sacrament of Baptism
Please contact the office
Sacrament of Matrimony
Please contact the Pastor at least one year in advance and prior to booking your hall.
Rite of Christian Initiation of Adults (RCIA)
Please contact the office
Knights of Columbus
GK Arturo De Leon - 437-984-1344
tigerdeleon@gmail.com
St. Vincent de Paul Society
Please call 647-499-5594
Schools
Preciuos Blood: 1035 Pharmacy Ave. 416-393-5258
St. Kevin: 15 Murray Glen Dr. 416-393-5300
St. Catherine: 30 Roanoke Rd. 416-393-5316


 
Thinking about the priesthood or religious life? Hearing Jesus' call "Come and follow me"? Not sure?

Visit Vocations Toronto at www.vocationstoronto.ca, a resourceful site in answering these questions.

Sacraments for the Sick & Elderly
Please notify the office if you know of someone who is in hospital or confined to the home due to sickness or old age. We will gladly bring Communion to them.
Other Ministries
For all other ministries:

  • Altar Servers
  • Children's Liturgy
  • CWL
  • Eucharistic Fraternity
  • Financial Council
  • Holy Communion
  • Lectors
  • Legion of Mary
  • Liturgical Decorators
  • Music Ministries - Adults
  • Music Ministries

    please check out our Telephone Directory.

  • Precious Blood Roman Catholic Church
    Scarborough, Ontario
    Wednesday, March 3, 2021 - Lent
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    Reflections

    for Sunday, May 3, 2020

    In the United States, most of our ranches are self-contained. By that, I mean that the rancher has his own fields for crops or grazing and his own facilities to care for his livestock.

    That is not the case in the most of the rest of the world, not just the ancient world of Jesus, but even in the modern world. In much of the world, the animals belonging to various families are kept together in a large pen. This is particularly true regarding sheep.

    Now sheep all look alike, perhaps except to each other. So if there are 200 sheep in a pen, how is a shepherd able to pick out his 50 sheep? Actually, the sheep do the work. The shepherd just stands at the entrance of the pen and calls to his sheep, or perhaps he just sings to them. His sheep know his voice and follow him out. If he is going through the hills and comes across another shepherd with his sheep going in the opposite direction, the sheep will mingle together. Each shepherd will just keep singing or calling, and their own sheep will follow their Master's voice.

    Jesus says that he is the Good Shepherd. His sheep know his voice. We are His sheep. We know His voice. We know if something we hear is coming from him or from another source.

    We know this in many ways. First, we can tell if He is calling us to do something or not do something through our conscience. We know right from wrong. We do not have to be moral theologians to know that people who post hurtful things about others on the internet are doing something very wrong. We do not get our morality from civil law. We don't judge the merits of something according to whether or not there is a law about it. Our civil laws must flow from our morality. Our morality should not be determined by our civil law. A law may be needed to protect society, but right or wrong is not determined by the law; the Voice of God determines it. We also know that whether we are caught or not has nothing to do with whether something is right or wrong. For example, we might be driving in our neighborhood and can see clearly enough that there are no police cars around. But we don't speed because there may be children outside playing, or folks crossing the street in the middle of the block. We do not want to endanger the life of a little child or another person just because we are in a hurry. There is no law saying that we should look in on the elderly man two houses down who didn't pick up his paper yesterday, but it is the right thing to do. Right or wrong is determined by conscience, not by law.

    Sometimes people will say, "Catholic guilt" when we do not feel right with something we have done or not done. They act as though the Church is imposing guilt upon them. That is not true. Conscience is not imposed upon us from outside of us. It is within us. A conscience committed to doing the right thing is itself the Voice of the Good Shepherd. Sure, other voices try to draw us away from that which is right, but we listen to the voice we need to follow. What is imposed upon us from the outside is not guilt, what is imposed upon us is the immorality of a society that calls us to follow it instead of follow the Voice of God.

    Our conscience also speak to us by continually asking us, "How well am I living my Christianity?" The Christian lives his or her Christianity throughout daily life, in the home, at the workplace, in the world. Many of the young and not so young, make time to volunteer in our parish ministries for the poor and homebound, the Pregnancy Center, or in other ministries such as the Shepherd Center, Hospice, the Cold Night Shelter, Project Hope, etc. You are acting on the voice you hear within you saying, "I have to do something to help out. I am only doing what a Christian must do to be a Christian."

    Sometimes, we have to perk up our ears to hear the voice of the Good Shepherd. There are so many distractions in life, that we have to listen closely to hear His voice. That is why we need to make time in our lives for daily prayer. Those prayers we say at night or in the morning every day give us the opportunity to hear His voice and to follow our Shepherd.

    There are times, though, that we need help discerning the voice of the Lord. Life is complicated. We often have to ask ourselves, "Is this coming from the Lord or from another source, like my pride or ambition, etc?" Jesus gave us a guide to answer this question. He said, "Check the fruit." Actually, he said, "By their fruit you will know them." What are the long-range results of an action or inaction? Are they good or bad? For example, people will say that there is nothing wrong with taking this or that drug. Look down the road apiece. Have people who have been doing this for years fallen into deeper problems? Have bad relationships been established and good relationships been destroyed?

    We can still be confused though. Sometimes we need to meet with people who may have insight into the best direction we should take in some given situation or other. So we go to a priest or deacon, or a spiritual director. Maybe ask a question in confession or we make an appointment for a sit down. We do this to get help with sorting out the complications of life. This is what deacons and we priests do, and we are honored that you share your concerns with us and are asking us to apply the Church's teaching to your situation. We may not have the answers you seek immediately, but we do know where to look.

    In the second part of the Gospel Jesus adds that not only is He the Good Shepherd, He is the Sheep-gate. He is our protection against thieves and marauders who would steal and destroy our souls. The New Testament proclaims that all who stay united to Christ will live forever. It makes no difference what other people attempt to do to us, no matter how they attack us. They cannot destroy that Life that He has given us, the Life we celebrate particularly at Easter-time. Nothing can destroy His Life. The Sheep Gate protects us from eternal death. Yes, we may even suffer from a terminal illness that is attacking our body, but, like a dying 14 year old boy once told me, "Nothing can take Jesus from me." We may be in a horrible family situation and be afraid for others and for ourselves, but with the Lord, the negativity can become a source of growth as we are determined to find a way to draw closer to the Lord through the negatives of our lives. Or perhaps, we suffer from some form of psychological problem. We may be in recovery, but are continually battling the addiction. We do not fight alone. We fight with the Lord, who protects us from the terrors of life.

    Today's Gospel forces us to ask ourselves, "Whose voice is it that I am following? Is it the voice of the immoral elements of our society? Is it the voice of the popular but self-absorbed? Or do I follow the voice of the Lord?"

    As always, we pray today for the courage to be Catholic.

     
    Readings of the day:
    First Reading:
    Second Reading:
    Gospel:

    This material is used with permission of its author, Rev. Msgr. Joseph A. Pellegrino, Diocese of St. Petersburg, FL. Visit his website

       

    Reflections are available for the following Sundays:

    2021
    2020
    2019
    2018
    2017
    2016

    Precious Blood Parish, Toronto