for Sunday, April 12, 2020
The restrictions on assembling prevent us from celebrating Easter in the church. But we still proclaim with our lives our joy in the renewal of the world, our Easter joy. Many are suffering from the corona virus, and we keep them all in our prayers. No one is suffering from the loss of our Easter joy. No pandemic can destroy Easter.
The celebration of Easter stands in stark contrast to our commemoration of Good Friday. Think about the Good Fridays you have experienced. On Good Friday, there are no flowers or alleluias. There is solemn music. And there was the Cross.
Yet, both Good Friday and Easter, as well as Holy Thursday, are bound together into one celebration, the celebration of the Paschal Mystery. The name paschal refers to the lamb who was sacrificed and whose sacrifice brought life.
Before Jesus' sacrifice, mankind had lost the capacity to have a spiritual life. Mankind's sin, his decision to push God out of his life, destroyed his own spiritual life. God is the Lord of Life, but mankind decided that he didn't need God. His choice of sin was a choice of death. His pushing God aside allowed the devil to have free reign on the earth. Without God, without a spiritual life, mankind's existence was limited to the here and now. There was no hereafter for him. No eternity. Life ended, and that was that.
But, to use a biblical term, in the fullness of time, that means when God saw fit, the Eternal Word of God came as the new Adam, the one who would choose life. Through a paradox beyond our understanding, Jesus' death was a means for restoring life to his brothers and sisters, to us.
Jesus rose from the dead and became the source of spiritual life to all who believe in Him. This is why we call out "Alleluia." We are dead no more. We are alive in the Lord. The sign of our acceptance of the Life of the Lord is our baptism, or, more properly, our living our baptismal commitment.
But how about those who have never been baptized? What happened to the just Jew, like Martin Buber, or the spiritual Hindu, like Mahatma Gandhi, or the moral, humanitarian atheist, like so many we all know? How about these people? Do they have no future after death? We prayed for these people in the ancient petitions of Good Friday. Why did we pray for them? If they have no spiritual life, then they are dead. However, they are not dead. Our faith teaches us that Jesus descended to the dead. He called forth from death those who desired to do what was right and good, people of good will who by choosing to be moral were therefore choosing to have union with God no matter what concept of God they had. Theologians have a name for their salvation. They call it Baptism of Desire.
Every Good Friday, I marvel at the people who come up to venerate the cross. I have been pastor of St. Ignatius for 28 years. I am blessed to know so many of our people's stories, your stories. I see people come forward expressing a deep faith that the Lord will care for them and their loved ones, a deep trust that all will be well even if the future is uncertain. They represent all the people who are in pain right now, all those who are suffering. They represent those who are fighting cancer and other serious ailments. I also think about and pray for those whose marriages or families have fallen apart, the single parents, the parentless children. All of these come up to venerate the cross. All of these, like all serious Christians, have found happiness in their hope.
St. Augustine loved that phrase, happiness in hope. He used it several times in his greatest work, The City of God. He used it to describe the Christian attitude in life. The society of man can only provide lasting happiness if it is united to God, if it is a City of God.
It is true that we have to do everything possible to bring peace and justice to the world. This is our way of serving Christ's presence in the poor and downtrodden. We have to protect the lives of those who have been conceived but have not yet been born. We have to fight to end poverty in our country and in our world. We cannot turn our backs on people who are suffering, whether they be Americans or people in another country or continent. We have to demand that those in leadership use their authority justly, even, dare I say, in a Christ like way. And yet, we know that in the end, our society cannot provide lasting happiness for anyone.
We Christians have as our happiness the hope of eternal life. Easter is the celebration of hope. Our hope is that we will share in the fullness of the New Life Jesus won for us through His suffering and death. It is our hope in Christ that helps us endure challenges like the corona virus.
Christ was raised so we can share His New Life. We need to grasp on to our faith with both hands. Only our faith brings sanity, meaning, and purpose to our lives. The corona virus has brought sickness and death, turmoil, unemployment, and all sorts of other crises into our lives, but our faith gets us through because despite the suffering we have happiness in hope. No one can take the Risen Savior from us. No one and no situation, no matter how terrible, can take His Presence from us.
This is the Gift of Easter Sunday! We have entered the spiritual. Our life is hidden with Christ in God. May our spiritual lives have an infinite precedence over our physical lives.
May the life of the Risen Lord flow through our veins, so that every thought word and deed of our lives may shout out: Jesus Lives!
And may we all be happy in the hope of eternal life.
Readings of the day:
First Reading: Acts 10.34a, 36-43++
Second Reading: Colossians 3.1-4
Gospel: John 20.1-18++
This material is used with permission of its author, Rev. Msgr. Joseph A. Pellegrino, Diocese of St. Petersburg, FL. Visit his
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