Precious Blood Roman Catholic Church - Info Sheet Print Close
From the Pastor's Desk
Dear parishioners,

I hope and pray that you are staying healthy – both physically and spiritually. Please let me know if the parish can help you during these difficult times.

No doubt you are aware that our parish relies on the support of our parishioners to operate – parish salaries, programs and ongoing operating costs (heating, water, electricity, etc.) – are funded through the generosity of our parish community. It will be a challenge for our parish to maintain operations without the weekly offertory collection.

In response to many requests that I have received from parishioners, here are the ways that you can continue to support our parish at this time:

- Drop off or mail your regular weekly offertory contribution to the parish office.

- Contribute to our parish offertory by credit card. Please click here. You will then be able to select our parish in the drop-down menu. You can make a one time or recurring contribution to our parish offertory or other special funds.

- Contribute through pre-authorized giving. Click here for more information on pre-authorized giving. You can obtain a form from the parish office or you can click here to download an enrollment form which can be printed and completed. Return the completed form and a voided cheque to your parish office. Or e-mail the form and a scanned copy or photo of a voided cheque to development@archtoronto.org for processing. Contributions are withdrawn from your bank account on the 20th of each month.

- You can contribute to the offertory via online banking. To do this, the archdiocese will need to send you a unique account number. Please send an e-mail to campaign@archtoronto.org. In the body of the email provide:

   * Your name
   * Address
   * Parish name
   * Municipality

You will be emailed account information which you can use to set up the Archdiocese of Toronto as a payee in your on-line banking. Your gift will be forwarded to our parish. You can make a one time or recurring gift to our offertory.

If you have any questions please contact the Development Office at the Archdiocese of Toronto, 416-934-3400, ext. 540 or development@archtoronto.org.

Thank you for your many contributions to our parish community. I miss seeing all of you at the Mass and I pray daily that we will be able to gather together again soon.

Yours in Christ,
Fr. Xavier de Pinto

Sunday Masses
Saturday5:00 PM
Sunday8:30 AM
10:00 AM
12:00 PM
Daily Mass
Monday8:00 AM
Tuesday8:00 AM
Wednesday6:00 PMHoly Hour with Benediction
7:00 PMMass
Thursday8:00 AM
Friday8:00 AM
First Friday6:00 PMHoly Hour with Benediction
7:00 PMMass
Saturday8:00 AM
Staff
Pastor:Rev. Xavier De Pinto
In Residence:Abp. Lawrence Saldanha
In Residence:Rev. Joseph Moncada
Contact
Church Address:
1737 Lawrence Avenue East
Toronto, Ontario M1R 2X7
(Just East of Victoria Park Avenue on Lawrence Avenue)

Telephone: 416-751-2661
Fax: 416-751-2662
Email: office@preciousblood.ca
www.PreciousBlood.ca

 
Wheel Chair Accessible

Office Hours
Monday: Closed
Tuesday: 9:30am-3:30pm
Wednesday: Closed
Thursday: 9:30am-3:30pm
Friday: Closed
Saturday: 9:00am - 6:30pm
Sunday: 8:30am - 1:30pm
Sacrament of Reconciliation/Confession
Saturday: 4:00 – 4:45 PM
First Friday: 6:00 – 6:45 PM
Please call the Pastor for other times
Sacrament of Baptism
Please contact the office
Sacrament of Matrimony
Please contact the Pastor at least one year in advance and prior to booking your hall.
Rite of Christian Initiation of Adults (RCIA)
Please contact the office
Knights of Columbus
GK Arturo De Leon - 437-984-1344
tigerdeleon@gmail.com
St. Vincent de Paul Society
Please call 647-499-5594
Schools
Preciuos Blood: 1035 Pharmacy Ave. 416-393-5258
St. Kevin: 15 Murray Glen Dr. 416-393-5300
St. Catherine: 30 Roanoke Rd. 416-393-5316


 
Thinking about the priesthood or religious life? Hearing Jesus' call "Come and follow me"? Not sure?

Visit Vocations Toronto at www.vocationstoronto.ca, a resourceful site in answering these questions.

Sacraments for the Sick & Elderly
Please notify the office if you know of someone who is in hospital or confined to the home due to sickness or old age. We will gladly bring Communion to them.
Other Ministries
For all other ministries:

  • Altar Servers
  • Children's Liturgy
  • CWL
  • Eucharistic Fraternity
  • Financial Council
  • Holy Communion
  • Lectors
  • Legion of Mary
  • Liturgical Decorators
  • Music Ministries - Adults
  • Music Ministries

    please check out our Telephone Directory.

  • Precious Blood Roman Catholic Church
    Scarborough, Ontario
    Saturday, July 11, 2020 - 14th week in Ordinary Time - Memorial of St. Benedict
    Quick Info SheetFacebookYouTubeTwitterInstagramClick to donate online

    Reflections

    for Sunday, November 24, 2019

    "Have you no fear of God, for you are subject to the same condemnation?" Those words from the Good Thief, whom we call Dismis, bother me. How could Dismis say that God is dying with them? I could perhaps see his line of thought if Dismis were a pagan. The pagan gods of Greece and Rome had all sorts of human traits and failings. Their gods could be punished, as some were in their myths. But Dismis wasn't a pagan. He was a Hebrew. And he didn't say "a god" is dying with them. He said God. Why would Dismis consider that God could be condemned?

    The answer might be found in a terrible movement from the last century. In 1966 Time Magazine published a cover story that asked, "Is God Dead?" This blasphemous article suggested that modern man no longer needed God, so therefore, he is dead. They weren't original, the 19th century philosopher, Frederich Nietsche, said this in his book Thus Spoke Zarathustra. I couldn't stand having to study Nietsche for my philosophy degree. His theories led to Nazism. Those who claimed that God was dead did so because they didn't need him. He was no longer relevant to them. They had the world very well in control without having to be concerned with the presence of God.

    Perhaps, Dismis could see through the hypocrisy of the Temple priests and leaders of the Jewish people, who really didn't want God imposing himself on the nice neat order of things they had established for themselves. They had things under control. They certainly didn't want a Messiah coming who would question their lifestyle. Jesus did exactly that. They didn't need this. They didn't need him. So he was condemned to death.

    Here in the 21st century only a few people will say that God is dead, but many people act as though He is dead. They think that they don't need Him. They certainly don't want Him in their lives. They have everything under control, or so they think. And so they put God to death, attacking His Presence in the social structures of the world. Freedom of religion has been reduced to freedom from religion, and the Christmas Season has become the winter holidays.

    When we push God aside, keep him out of our lives, or at least parts of our lives, we are joining those who tried to put Him to death. If we do this enough, we, in our minds, will no longer consider the actions of a living God in the world or in our lives. Those who think they don't need God are joining the people who condemned Jesus to death.

    Jesus did not deserve to die. Dismis was very clear in stating from his cross that Jesus is an innocent man. Dismis also shouts out to the other criminal, that the two of them are certainly guilty and were suffering for their crimes. None of us are completely innocent. We are all dependent on the Mercy of God. Jesus did not need mercy from His Father. He was beautifully innocent. The one who was suspended on a cross for us, hanging between heaven and earth is the one whose death redeems us from the bondage of sin.

    And so we pray in the Divine Mercy Chaplet:
    For the sake of your sorrowful passion, have mercy on us and on the whole world.
    For the sake of your sorrowful passion, have mercy on us and on the whole world.

    And so the Catholic composer Matt Maher writes: Lord, we need you. How we need you! ©CCLI License #2368115

    Today's gospel presents this question: with whom do we identify? Do we identify with Dismis who recognized Jesus' innocence, and who realized that Jesus' death could be his passage to heaven, or do we identify with those who have no need for God and removed him from their lives, ignoring His presence?

    Dismis looked at Jesus and said, "Remember me when you come into your Kingdom." Dismis saw that he was being crucified next to the ruler of the spiritual kingdom. He realized that Jesus was the King of Kings. The spiritual is real. Jesus is Son of God; yet is one of us. We are members of His spiritual kingdom.

    This changes everything. The way that we approach life. The ultimate goal of our lives. Our plan to achieve this goal. Everything changes because we are members of the spiritual kingdom. We have experienced the love of Jesus. We need to live for Christ. We need to spread this love to others. We cannot be vengeful. We cannot be people of hate. We cannot allow or support any form of prejudice or bigotry. We are the people of Jesus Christ. We cannot join those who live in a way that says, "We don't need God."

    We do need God. And we love needing Him. We want the world to know that Jesus is our King. We need to proclaim to others with our lives, "Jesus is your king too."

    Jesus, remember us when you come into your kingdom.

     
    Readings of the day:
    First Reading: 2 Samuel 5.1-3
    Second Reading: Colossians 1.12-20
    Gospel: Luke 23.35-43

    This material is used with permission of its author, Rev. Msgr. Joseph A. Pellegrino, Diocese of St. Petersburg, FL. Visit his website

       

    Reflections are available for the following Sundays:

    2020
    2019
    2018
    2017
    2016

    Precious Blood Parish, Toronto